Tuesday, April 3, 2018

Paul, Apostle of Christ

DIRECTOR: Andrew Hyatt  LEAD CAST:  James Faulkner, Jim Caviezel, Olivier Martinez, John Lynch, Joanne Whalley  SCREENWRITER: Terence Berden, Andrew Hyatt  PRODUCER: Terence Berden, David Zelon,  Jim Caviezel  EDITOR: Dorota Kobiela & Justyna WierszynskaScott Richter  MUSICAL DIRECTOR:  Jan A.P. Kaczmarek  GENRE: Biblical/ historical drama  CINEMATOGRAPHER:  Gerardo Madrazo  DISTRIBUTOR: Columbia Pictures  LOCATION: Malta  RUNNING TIME: 108 minutes
Technical assessment: 3
Moral assessment: 4
CINEMA rating: V14
Paul, Apostle of Christ is the story of Christianity’s most traveled apostle. It is 67 AD and an old, beaten-up Paul (James Faulkner), leader of the young Christian community in Rome, is locked up and languishing in the Mamertine prison. Christians are falsely accused by Emperor Nero of burning down half of Rome and are relentlessly persecuted. They are beaten, burned alive like torches to light the streets, crucified or thrown to the lions for sport. Greek physician Luke (Jim Caviezel), manages to sneak into prison to assist his friend Paul, and to get whatever message he has for the fearful Christian community headed by Aquila (John Lynch) and Priscilla (Joanne Whalley). Luke writes down Paul’s story and his thoughts about Jesus’ message of love and mercy, which eventually finds its way into the Acts of the Apostles. The prison warden Mauritius (Olivier Martinez) is intrigued by Paul and is suspicious of Luke. When the warden’s daughter gets seriously ill and no doctor or sacrifice to Roman gods could heal her, he turns to Luke for help.
A good number of films have been produced to tell the story of St. Paul, and Andrew Hyatt’s attempt focused on Paul’s later life, when he was aging and imprisoned in Rome. Through flashbacks, we learn of Stephen’s martyrdom and Paul’s conversion from being a persecutor of Christians to becoming an apostle of Christ. Faulkner essays a tortured Paul with restraint and dignity; he and Caviezel give us the Paul and Luke so human we see the Bible come to life. Production design and make-up are spot on. Though based on some historical facts and personages, Paul, Apostle of Christ is fiction. Hyatt weaves in the narrative of Mauritius, his family and the life of the early Christian community to the friendship between Paul and Luke. Don’t expect the magnificent cinematography of Cecil B. DeMille’s biblical epic, The Ten Commandments, either.  Filmed in Malta where St. Paul actually went, Hyatt opted to show bodies torched and Roman soldiers stabbing Christians rather than the spectacle of believers being devoured by lions in the Colosseum or the Circo Massimo. The film employs the chiaroscuro technique, to stress the fear and sufferings of believers, and the scenes in prison used the darkness to convey risk and secrecy.  For a historical/biblical drama, the film spends so much time in telling/talking rather than showing, which less interested viewers might find boring.
Bible scholars argue that there is no historical evidence that Luke ever met Paul. (Paul’s second letter to Timothy is deutero-Pauline, that is, not written by Paul himself.) Faulkner’s Paul is a tortured man, guilt-ridden and questioning: “Is this all there is to it?” This is not the Paul we read in the Acts of the Apostles and his Epistles. Paul is of “robust character”—he never forgot his being a persecutor of Christians, but he was not guilt-ridden as the film suggests. Paul wrote: "Christ loved me and gave himself for me!" God's love and mercy is so much greater than our sins. Paul was awed by this and he felt compelled to share it with others. The title of the film is Paul, Apostle of Christ. Apostle means one who is sent, to proclaim the good news. The film barely shows the greatness of Paul as an Apostle of Christ, but its over-powering message is God’s mercy and grace. One sees the humanity of the characters and the struggles they all go through, vacillating between faith and doubt, courage and fear, strength and weakness. The early Christians and Saints were not superheroes but flawed human beings with whom the audience can relate.
To be a Christian means to “carry one’s cross” with love, to endure with lively hope, and to trust in God who is rich in mercy and grace. Though falsely accused, tortured, beaten, and imprisoned, Paul never retaliates and prefers to suffer in silence. He says: “Only love can overcome evil.” Luke does not refuse to minister to the daughter of their jailer Mauritius who worships Roman gods. Priscilla and Aquila welcome everyone in their Christian hideout with no questions asked, to tend their wounds, offer shelter and sustenance, endangering not only the community but their lives as well. Casius instigates a revolt among the Christians to avenge the death of young orphan Tarquin (Daryl Vassallo) and others. He attempts to free Paul and Luke from prison, but the two refuse revenge and violence, saying: “The only way is love.” And when some Christians were to be thrown to the lions the next day, Luke reminds them that the pain will “only be for a moment.” “Our suffering on earth is little compared to the joy that awaits us in heaven.” The scene where they pray the “Our Father” for themselves and for the daughter of Mauritius (who ordered their execution) is deeply moving. Would that all Filipino Christians in our day follow the way of non-violence, charity, and compassion as Paul, Luke and the early Christians did. And may all who have been persecuted for their faith find solace and courage in Paul, Apostle of Christ.
Adults are cautioned to avoid bringing children to watch the film. It carries very violent and disturbing scenes of burning bodies, immolation and bloody deaths, etc., some of children.